Who is Eckhart von Hochheim?

Who is Eckhart von Hochheim?

June 25, 2021 Off By Felso

Eckhart von Hoc Eckhart von Hochheim (1260–1328), better known as Meister Eckhart, was a German theologian, philosopher, and mystical thinker.

Meister indicates the academic title he received in Paris. Towards the end of his life, Pope XXII. Accused of heresy by John. Eckhart was not cremated either for admitting his mistake or for explaining the rationale behind his writings, but died before his trial was concluded.

The Dominican theologian known as Meister Eckhart was born around 1260, probably in the village of Tambach, in the German region of Thuringia, into a little-known noble and landed family. His baptismal name was Eckhart, surname von Hochheim.

Eckhart joined the Dominican order in Erfurt. He continued his studies in Cologne.

Eckhart expressed himself in both medieval scholarly Latin and High German. He used Latin in his treatises and German in his sermons.

Eckhart, a member of the Dominican Order and although technically a Thomist, was the most influential Christian Neoplatonist of the Middle Ages and influenced the great German philosophers after him with his works.

Eckhart’s views differed from widespread Christian scholasticism. He acknowledged that creation emerged from the neoplatonic One. Another difference was the bold distinction he made between the Divinity (God) and the Essence (Godhead). Towards the end of his life, he was accused for his views that did not comply with Christian orthodoxy, but died without being sentenced. Eckhart saw himself as the obedient child of the Roman Catholic Church until his death.

Those who want to overcome religious alienation and get rid of the actualities of the material-spirit world should stop by Eckhart, one of the greatest fortresses of mysticism. He gained another unspeakable evil position on the same axis, which corresponds to the faith stage of Hasan Şazeli, one of the Qutbs in Sufism. With the same words and the same understanding. He has revealed the inadequacy of the abnormal reasoning of the religious normal, which is nourished by tradition and added to the tradition, and the impossibility of attempting to make a synthesis of divinity in the subconscious, on behalf of immanent calculations as an inside eye.

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